Lost Lit: Stephen King's Carrie


“We were kids.”

I was about ten when I first read this book. It left me with a series of images: A white bikini. A table thrust through a picture window. A Gigantic crucifix. Buckets of blood and lots of fire. Ever since, I’ve had a strong distaste for gym showers. And, come to think of it, I ditched my senior prom.

Now that I’m old enough to wonder what my parents were thinking when they let me read this book at such a tender age, and now that I’ve re-read it for the first time since those halcyon days of youth, I have a very different impression.

The standard wisdom on Carrie is that it’s a book about—well, about Carrie. (I think the movie, which I haven’t seen, probably contributed to this.) Even King’s new introduction, dated 1999, notes that his inspiration for this book came from two girls, whom he calls Tina and Sandy, he knew in his youth: social outcasts, pariahs, sacrificial goats. He says, “[The novel is] dated now, but still [has] a surprising power to hurt and horrify…Sometimes—quite often, in fact—I wish that Tina and Sandy were alive to read it. Or their daughters.”

This book definitely has the power to horrify. Carrie’s mother takes religious fervor firmly into the realm of child abuse, and Carrie’s schoolmates torture her regularly. Carrie herself isn’t anything special: she doesn’t have the brains or the beauty or the brio required to get herself out—out of her mother’s house, out of the vocational track at school, out of small-town Maine. We sympathize with Carrie, but we only empathize with her in the darkest, loneliest nights.

But this book also has the power to hurt. It hurts because this isn’t just a book about Carrie. It’s also about four unique women whose lives intersect with hers: her mother; Chris, the school’s female bully; Sue, the girl next door who wants to be a better person than she is; and Miss Desjardin, the gym teacher who just doesn’t try hard enough. All four of these women are disgusted with themselves for the disgust they feel for Carrie. This back-and-forth sneering ire eventually destroys the entire town and all of the women—if not physically, at least emotionally and psychically.

Carrie is, hands down, the most memorable creature in the book. But if you re-read it (or even if you check it out for the first time), I think you’ll notice, too, how the novel is about four women attempting to gain control over the world by manipulating others, both other women and the token, and rather flat, male characters. Chris is a sociopath who enjoys inflicting pain—and enjoys feeling like that infliction is justified. Sue talks a good game, redemptively speaking, but she doesn’t walk the walk: she gets her boyfriend to do her penance for her. Miss Desjardin, operating under the reflexive disgust, takes it out on her female students. And Carrie destroys the town, but hates herself as she does so: in trying to control everyone else, she loses control of herself. Sue, who survives the massacre, says that she can’t describe how everything rose to such a crazy convergence: “We were kids,” she says, pointing out that this manipulation wasn’t intentional; it was just the rules of the game they didn’t realize they were all playing.

Lost-wise, the interplay of disgust and manipulation is interesting to consider in light of Juliet’s assertion that this is her favorite book (3.1). While I have a hard time accepting that statement at face value, I can see Juliet digging the brutal portrayal of the harm we cause others as we desperately attempt to stack the decks in our own favor: think of her smarmy little ex-husband, or of that on-island therapist, or of Ben. Think even of Juliet herself, who, particularly in Seasons Three and Four, seemed to constantly be running her own game on the side. Giving Sawyer to Kate (I almost want to write, “giving Kate to Sawyer”) even has the flavor of Sue’s self-conscious martyrdom-by-proxy in coaxing her beau to take Carrie to the prom. Juliet, however, learns from the book’s message and commits a huge sacrifice, not for the redemptive possibilities, but because she loves her man. (The power of the book to break a cycle of manipulation might be part of the reason King wanted his muses’ daughters to read it. The other reason is just that he wished his Carrie-inspirations had lived long enough to have kids.)

There’s another thing I forgot about the book in the many years that have passed since my first reading: it’s a book that hints at the ending on page 6 and gives it away about fifty pages in. Because it’s not a traditional narrative: it’s a mix of third-person narration of the events leading up to prom night; first-person stream-of-consciousness (King gets better at this in later books); and mock-excerpts from scientific journals, popular magazines, depositions, and autobiographies.

All of these after-the-fact accounts attempt their own manipulation of Carrie and the mythos that begins to build up around her. They exhibit the same repulsion and fascination, and by attempting to answer the question of how something so impossible could happen, are trying to fit the answer into whatever pigeonhole they’ve decided is best. This is most obvious in Sue Snell’s autobiography, which she claims she is writing to inform people of the truth, also attempts to portray her as blameless and put-upon: the position she must occupy to live with the knowledge of the part she played in Carrie’s destruction.

The narrative mix-it-up, of course, is very Lost. Whereas Carrie gives us the bird’s-eye view of what has happened, is happening, and will happen (with the details filled in slowly), Lost always appears to be focused on a particular present, usually on the Island, with the past and future filled in more mysteriously. But the shuffled timeline isn’t entirely dissimilar from Carrie. And reading Carrie, knowing what was going to happen, I had the odd thought that maybe Jacob reads time the same way that we read Carrie: knowing where it’s going to end up, knowing the major beats along the way, but not knowing the little details, which sometimes includes who is going to live and who is going to die.

Fun Facts:


• King almost abandoned this novel, his first, because he and his wife needed money immediately, and he thought he’d have better luck selling another short story.

• Emilie de Ravin played Chris in the recent made-for-TV movie version (thanks, Lostpedia!).

• I mentioned in my review of The Stand that I think King has an Early, Middle, and Late Period. Perhaps obviously (it’s his first novel), this is very Early King. It’s only 250 pages, has only two quoted song lyrics, focuses on a small group of people, and has no apparent link to the Dark Tower.

Doctor Who: Bad Wolf (1)


Doctor: "Rose."
Rose: "Yes, Doctor?"
Doctor: "I'm coming to get you."

I didn't see the trailer for this week's episode, so I was totally caught off guard by the re-emergence of the Daleks. So what started out as a fairly innocuous poke at popular British television, suddenly, and rather deliciously, transformed itself into something quite wonderful. I was chuffed at the prospect of seeing one Dalek this season. But seeing half a million of them? I must be dreaming!

The first thing this episode did was give some much needed "oomph" to earlier season episode "The Long Game," which felt decidedly weedy as a stand alone. But coupled with this episode (and undoubtedly the next), suddenly it all begins to make sense. "The Long Game" wasn't a crap episode after all. We just didn't know what it meant. Until now.

Society has effectively collapsed as a direct result of the Doctor's interference a hundred years previous. And in the absence of information, mankind has stopped progressing and instead spends its time watching whatever game/reality show the Game Station pumps out. Which to be fair, isn't too far removed from modern life. So the Doctor is essentially to blame for their problems this week. Which is a rather tasty consequence to what initially seemed to be an inferior earlier season episode. I just wished they'd slotted "The Long Game" in before "Bad Wolf," maybe making it a three episode arc. It would have made a far better lead-in than "Boom Town".

And it was surely an inspired choice to have narcissist Captain Jack appearing alongside futuristic robo-fashion advisers Trine-e and Zu-Zana. If ever a Who character was destined to get nekkid on national television, it's Jack. His clothes were off in a flash... disintegrated by a defabricator gun (well what else would it be used for?). And my, how shy John Barrowman looked. You saw that, right? No? Okay... I guess I was pushing reality a little there.

And Anne Robinson was just perfect as Anne Droid. It was so clever I didn't even wince at the sheer silliness of it all. Well, maybe just a little.

But the real meat of this week's episode was the return of the Daleks and the rise of the Dalek Emperor. Clearly he's not Davros, nor is he the Golden Emperor, or that conical dude from Dalek City. Instead we have a refugee from the Time War, a self proclaimed God of the Daleks, who appears to have rebuilt the Dalek race from mutated human genetic material. The Emperor Dalek looked excellent -- as did the Dalek army as they moved through space. So full marks to the visual effects team. My confidence in them has been somewhat restored.

Rose's "death" was a bit of a shock to the system. When this episode originally aired, it was common knowledge that Chris would be leaving after just one season. Distressingly, there were also rumours that Billie would be following suit. So for one horrible moment I thought the rumours had been confirmed. And then she came back. Dare I venture a quick... hurrah!?

And after weeks of being virtually ineffectual, the Doctor finally came into his own. At last he looked like the man he's supposed to be. Even in the face of an army of Daleks, he remained defiant. When he looked into the Big Brother camera and said... "then I'm going to find you"... before tapping the screen, I felt a twinge of excitement in my bones. And I have to admit to getting all misty eyed at his promise to Rose, that not only would he save her, but he would also wipe out every Dalek from the sky. Spoken like a true hero. All he needs to do now is come good on his promise.

Bits and Pieces:

-- Channel 44,000 was an allusion to UK television channel Channel 4. Anne Droid was voiced by Anne Robinson, host of UK quiz show The Weakest Link. Trine-e and Zu-Zana were played by Trinny Woodall and Susannah Constantine, fashion gurus from TV show What Not To Wear. And Davina Droid was played by Davina McCall, current host of Channel 4's Big Brother.

-- Rose correctly answered Anne Droid's Face of Boe question. The Face of Boe first appeared in the episode "The End Of The World", is mentioned in "The Long Game", and also features more prominently in the second season.

-- Why would there be a Groundforce show if no one has a garden any more?

-- Earlier episode "The Long Game" seems to have derived its name from a line of dialogue from this episode. The Doctor says "someone's been playing the long game, controlling the human race from behind the scenes for generations." See? I did remember to mention it!

-- Anne Droid makes the first ever reference to Torchwood tonight. Torchwood is an anagram of Doctor Who.

Billie says...

See, this is where my lack of cultural connection and unfamiliarity with reality shows comes in, because I was unfamiliar with all of them and most of the episode was lost on me. Instead of enjoying it as a parody, all I kept thinking was how improbable and unworkable it was that 21st century television would be going on that far in the future when everything we watch now is completely different than it was in, say, the fifties. Plus, game shows taken to life and death extremes is a fun sci-fi theme, but it's been done to death.

But I liked the rest of the episode. The Controller, who was on screen for maybe five minutes, was a hero; she was enslaved at the age of five, spent her entire life in a marginal sort of semi-existence, and yet she died trying to save her world. (Loved the look. Especially her hair.)

And I liked that the cool, calm Doctor completely lost interest in everything when he thought Rose was dead. He was impatient with Jack, cared nothing about Lynda with a Y, didn't care about saving the Earth any more. He really does love Rose.

Wow. That's a lot of Daleks.

Quotes:

Jack: "Okay. Defabricator. Does exactly what it says on the tin. Am I naked in front of millions of viewers?"
Trinny and Susannah: "Absolutely!"
Jack: "Ladies, your viewing figures just went up."

Anne Droid: "Broff, the great cobalt pyramid is built on the remains of which famous old earth institute?"
Broff: "Touchdown?"
Anne Droid: "Torchwood."

Lynda: "You were here 100 years ago?"
Doctor: "Yes."
Lynda: "You're looking good on it."
Doctor: "I moisturise."

Captain Jack: "Well ladies, the pleasure was all mine. Which is the only thing that matters in the end."

Doctor: "I'm going to rescue her. I'm going to save Rose Tyler from the middle of the Dalek fleet and then I'm going to save the Earth. And then, just to finish off, I'm going to wipe every last stinking Dalek out of the sky."
Dalek: "But you have no weapons. No defences. No plan."
Doctor: "Yeah, and doesn't that scare you to death?"

Lost Lit: Cat's Cradle and Slaughterhouse-Five


“So it goes.”
“No cat, no cradle.”

Vonnegut’s leitmotif is man, unmoored from the universe: not coming unmoored, or suddenly losing his way, but unstuck, untied. Lost. His books describe a state of being and the process of becoming aware of that state of being: ontology and epistemology, if you’re feeling fancy. The modern condition, if you’re feeling reductive.

Because Vonnegut’s books are about the gradual coming-into-consciousness of heroes who are constantly primed to become mini-Vonneguts, they’re pretty much impossible to review. Vonnegut’s books are impressionistic, fractured, piecemeal. This means they’re full of infinite interpretive possibilities and, I suspect, very little in the way of actual meaning. Also, their plots aren’t really that plotty, and, as Vonnegut himself says of Slaughterhouse-Five, most don’t even have characters. Slaughterhouse-Five is more or less about one man’s symbolic odyssey once he comes unstuck in time, with the firebombing of Dresden as the centerpiece. Cat’s Cradle is, I think, about one man unstuck in space. But I’ll get to that later.


You either like Vonnegut’s style, or you don’t. It’s a pleasant mix of deadpan and winkingly ironic: the reader feels like they’re in on the joke, which may be why his books are such a hit with young men transitioning into adulthood. His characters aren’t characters, they’re empty shells moved by whatever those forces are that move the world. They’re always a bit confused, a bit unwitting, and incapable of acknowledging any emotion deeper than annoyance or general gloominess. When I read them, I feel clued in to the universe. Once I’m done, I feel cheated.

Slaughterhouse-Five

In Slaughterhouse-Five, the unfortunately named William Pilgrim (no wonder he wants people to call him Billy) comes unstuck in time while behind enemy lines in World War II:

Billy Pilgrim had stopped in the forest. He was leaning against a tree with his eyes closed. His head was tilted back and his nostrils were flaring…This was when Billy first came unstuck in time. His attention began to swing grandly through the full arc of his life, passing into death, which was violet light. There wasn’t anybody else there, or any thing. There was just violet light—and a hum.

Either Billy is actually time-travelling, or his sensation of being unstuck in time (and, at some point, abducted by aliens from the planet Tralfmadorian and kept like a happy zoo animal) represents a psychic break, the snapping of the human soul under the existential weight of absurdity, futility, despair, and physical discomfort.

Either way, the possibilities are neat. The idea that trauma can result in a re-ordering of narrative events (a sort of mental reshuffling) isn’t too original—Virginia Woolf comes to mind, as do most other High Modernists. But the process of attempting to codify and understand that reshuffling by means of developing a complex explanation for it (being unstuck in time), instead of just being confused, points to the interconnectedness of structure and story. Think of the different ways that Daniel and Desmond were afflicted with time-travel related problems: Daniel is unable to understand what’s happening to him, unable to see the sense behind the fractured and occasionally missing narrative of his life after the lab disaster. But Desmond is able to experience the confusion of being lost in time and to make a story about being lost in time out of it. The structure of his plot, and the story that it’s telling, intertwine. The same is true for many of the Losties in Season Five, as narrative flashbacks and flashforwards became characters flashing back and forth.

Billy’s unstuck in time, which represents and intertwines with our modern inability to make sense out of our lives and the horror that they can contain. “So it goes,” the mantra of Slaughterhouse-Five, indicates the necessary ironic distance to forebear: Life is (to paraphrase the Tralfmadorians). It happens. The end (to quote Desmond).

Cat’s Cradle

Cat’s Cradle hasn’t been mentioned on Lost. But I think that, in terms of larger themes to consider, it’s actually more important than Slaughterhouse-Five. Like that book, Cat’s Cradle is a funny book about despair. The narrator, and the hero, is a writer just starting out on a book about what people were doing on the day the atomic bomb was dropped on Hiroshima. His research leads him to one Dr. Felix Hoenikker, now deceased, who helped invent the bomb—more importantly, the narrator’s research into Dr. H leads him to the Hoenikker family, then to the beautiful, barren, impoverished, and impossible island of San Lorenzo, in the Caribbean.

San Lorenzo has no arable soil; its numerous residents have no means of survival. It is nominally a Christian island, but everyone on it is a secret member of the Bokononist religion, even President “Papa” Monzano. It exists thanks to the aid of the American government, which has set it up as an anti-Communist banana republic. Without, y’know, the bananas.

Bokononism is a religion founded on puns and absurdity. The first sentence in the Book of Bokonon is “All of the true things I am going to tell you are shameless lies.” The narrator adds to this that “Anyone unable to understand how a useful religion can be founded on lies will not understand this book either.” Bokononism’s central tenet is a paradox: “the heartbreaking necessity of lying about reality, and the heartbreaking impossibility of lying about it.”

Dr. H’s three children have in their possession shards of ice-nine, a radically restructured version of water that turns all other regular waters into ice. Their ownership of this object—the most powerful weapon on earth—gets them love affairs, beautiful husbands, and prestigious San Lorenzo government posts. But when “Papa” Monzano commits by stealing a bit of the ice-nine, and is sent into the sunset in true Anglo-Saxon glory, the ice-nine spreads from the lukewarm Caribbean to the rest of the world. Almost everyone dies. Those who live no longer want to have sex, as the idea of bringing children into a dead world is quite the turn-off. They—the narrator, his beloved and beautiful wife, the Hoenikker family, and a few Hoosiers—begin to find life so unattractive that it is not worth it to reproduce.

They’re on an island, and they’re islanded in a cold, impersonal world, unable to even form a connection with the place they inhabit (you could compare this with the “Honey, I’m home” familiarity with Ohio that permeates many of Vonnegut’s other books). In Slaughterhouse-Five, Billy is unstuck in time. In Cat’s Cradle, our heroes are stuck in a space but unattached to the space they inhabit—which amounts to much the same thing, symbolically speaking.

Cat’s Cradle is traditionally read as statement about the death of hope in the dredges of the 20th century—the mechanization of death, the futility of hope in the face of that banal mortality, the unbearable nature of life in modernity. How can the world make sense (the traditional readers ask) if the answer to all the questions is a great big death rattle? The traditional reading makes sense in many ways: the book, first published in 1963, grapples with the aftermath of nationalism and patriotism in the wake of World War II and the McCarthy era, as well as with the ethical problems associated with American dominance, particularly in Latin America. In this reading, the impersonal murder of millions by science is the true terror.

I think that something different, something bigger, is going on. Sure, Vonnegut plays up the modern relevance, and he doesn’t skimp on the awareness of the brutality of murder at a distance—a theme in many of his books, Slaughterhouse Five among them. But Vonnegut also highlights the personal nature of some murders, particularly by emphasizing the odd method of execution on San Lorenzo: the hook. (Basically, you’re caught like a fish.)

The theme of distant murder—and the agony it can cause for the murderer—is prominent in Deadeye Dick, published almost 20 years after Cat’s Cradle. In that novel, the narrator, as a child, shoots a rifle into the air and kills a pregnant woman. His public humiliation, his uncaring and self-centered parents, his inability to feel deeply enough to connect with others, makes him feel like a leper in the Dark Ages (as he says early in the novel). His inability to forgive himself, which would require also admitting fault, however unwitting he may have been, also means that he cannot atone. The narrator’s final cry is an assertion of both the universality of that social leprosy and the futility of thinking that scientific progress means anything: “You want to know something? We are still in the Dark Ages. The Dark Ages—they haven’t ended yet.”

That might as well be a clarion call for all of Vonnegut’s novels. His beef isn’t with the perils of scientific progress (whatever that means), but with the belief that it can come to good. His novels ask us to realize that man is always inhuman to others, but wrapped up completely in himself and painfully aware of his own humanity: things like the atom bomb and ice-nine just make that inhumanity easier, and the pain of being human more obvious. Because how can we live life if the only truth is death? By lying, and by refusing to realize that lying is the means to truth. That fiction is the means to reality.

Time, Space, Narrative

In Slaughterhouse-Five, the Tralfmadorians tell Billy Pilgrim about their novels: “[E]ach clump of symbols is a brief, urgent message—describing a situation, a scene. We Tralfmadorians read them all at once, not one after the other. There isn’t any particular relationship between all the messages, except that the author has chosen them carefully, so that, when seen all at once, they produce an image of life that is beautiful and surprising and deep. There is no beginning, no middle, no end, no suspense, no moral, no causes, no effects. What we love in our books are the depths of many marvelous moments seen all at one time.”

As mere humans, we see just bits and pieces and are forced to glue them together—forced to make meaning out of the synecdoche of our perception. Most of us, I’ll wager, tend towards the linear and teleological (moving in a straight line towards an endpoint) mode of understanding the world. But shows like Lost, and books like Slaughterhouse-Five, shuffle the pieces and create new connections between causes and effects, which alter our perceptions of both the causes and the effects. Different truths emerge when situations are presented in a different frame.

Narrative play gives us a new perspective on epistemology. So does naming. The title of Cat’s Cradle refers to the structure you can make out of strings. Newt Hoenikker, son of Dr. H, points out the absurdity of this construction: you show it to a child, and say “Look! A cat in a cradle!” But what the child sees is a mess of strings: “No cat, no cradle.” Just string. What the child sees is disorder, while the adult attempts to find a design in the madness, to claim some agency over what appears to be random. But “no cat, no cradle” then becomes a truth of its own, a truth about the lies we tell to give meaning and shape to our universe.

Cat’s Cradle isn’t just a stringy pastime, though. It’s also the novel we’re discussing. This is how it starts:

Call me Jonah. My parents did, or nearly did. They called me John.
Jonah—John—if I had been a Sam, I would have been a Jonah still—not because I have been unlucky for others, but because somebody or something has compelled me to be certain places at certain times, without fail.

Jonah was a biblical prophet who really didn’t want to be a prophet. God kept saying: “Be a prophet!” And Jonah kept running away, until he finally realized he would have to accept his fate and deal with it. That’s Allusion One.

Allusion Two is to the narrator’s real name, John. Of the four gospel writers, John is considered the most esoteric. His is the gospel that starts off with “In the beginning was the Word, and the Word was God.” A subset of Allusion Two is the possible reference to John the Baptist, who prefigured Christ.

Allusion Three is to Melville’s Moby Dick. There’s a full review of Moby Dick somewhere in my future, but to sum up quickly: it starts off with the line “Call me Ishmael” (a biblical allusion itself). Ishmael is witness to Captain Ahab’s monomania, and nearly loses his life to another man’s obsession. But he also gains an appreciation for his own life by witnessing the destruction of another man’s.

As a prophet, Jonah must speak the truth. Gospel-writer John muddies the connection between language and truth by hinting that they’re the same thing, but in the most confusing way possible. He also makes language the creator of truth, by making language God. Ishmael relies on his own storytelling abilities to make sense of the world, much as our narrator Jonah does. But because our Jonah has so much language (because what is allusion if not the language of literature) built into his name, we get a series of languages we have to master before we can get to the truth. The same way that ice has multiform potential, so does language. And Vonnegut’s playing with it all, creating a web of allusion that hides the truth of his book (which is that truth and lies are the same thing).

The cat’s cradle stands for precisely this process of obfuscation. But, as John says, this obfuscation is how you get at truth, because it is the truth. The cat’s cradle is both the symbol of truth and the truth itself, because it is just a symbol. The universe does have a design, because we create it in thinking it has one.

The island appears to one character, lost at sea, as “a glorious mountain peak above the clouds.” He wonders: “Was this Fata Morgana—the cruel deception of a mirage?” As the narrator proceeds to tell us, Fata Morgana is a mirage phenomenon named after Morgan le Fay, who was rumored to have lived at the bottom of a lake. The phenomenon causes distant objects to appear even further away, and elongated—sometimes even elevated above the horizon.


This is a neat trick: notice how a fictional character (Morgan le Fay) is used to describe and understand a natural phenomenon? Language/allusion gets you to truth. But language also points out the unreliability of sensory perception. The natural world is actually working against your understanding the natural world. As a sorceress, Morgan is all about the unnatural, or magic. But as “Papa” says, “Magic is science that works.” The natural and the unnatural, the scientific, the rational, and the unreliable, all start to tangle up into a cat’s cradle of perception—we can’t understand anything except the incomprehensibility of the universe.

The Universe

In the Bokonon faith, one is a member of a karass: “We the Bokonists believe that humanity is organized into teams, teams that do God’s Will without ever discovering what they are doing. Such a team is called a karass.” Some object is the wampeter: “A wampeter is the pivot of a karass. No karass is without a wampeter…just as no wheel is without a hub.”

Opposed to this message of incomprehensibility is the religion/philosophy of Bokononism as outlined in Cat’s Cradle. Bokonon contradicts himself, and gets to the truth through lies. But many of those lies are ones that wind up being believed by the narrator Jonah (who is, after all, something of a prophet for us). Key among them the concepts of the karass and the wampeter. The karass is the group of people that you wind up with—your non-kin family, your destined group. You are committed to them without realizing it at the time; only in retrospect do you see how you are all united. Sound familiar? Like our Losties?

What unites you is the wampeter: it the hub, and you and other members of your karass are scattered along the rim of the metaphor-wheel. The object, though, pales in comparison to the wheel that binds you. We’ll see this image again, in slightly different form, in Stephen King’s Dark Tower series, where the karass is called a ka-tet, and the wampeter is the Dark Tower itself, holding the universe in place. On Lost, it’s the island.

Final Thoughts

Well, some of that I want to leave up to your imagination—hopefully at some of my analysis of these books has made you go “Oh! Like on Lost!” without me spelling it out (or maybe I’ve failed. Always an option). And some of it I want to return to in later reviews. But some obvious highlights include:

Cat’s Cradle is about an island, dude. Where people are fated to go.

• Jonah/John/Jack. I’ll let you play with that.

• The term ‘string theory’ wasn’t coined until 1970, seven years after Cat’s Cradle was published. But it’s interesting to consider string theory’s attempt at finding the TOE (Theory Of Everything) in light of the futility of the cat’s cradle to express any essential truth other than the truth that all is lies. Because physics are important for our island.

Cat’s Cradle is all about futility, lies, impossibility, and the sad fatelessness of the average human. But the Bokonon philosophy that the narrator espouses resists such a facile explanation. In other words, this is a book about fate vs. free will, or fate vs. no-design-at-all.

• In Moby Dick, as in Cat’s Cradle, the way that a story is told (plot) affects the way that we understand the story itself (which we’ll just call a story). Lost has played with plot/story differences in all of the five seasons so far. Lately, as Doc Jensen recently pointed out, the scenes that we see from multiple perspectives (like the Long Beach Marina scene) have had small differences, depending on whose eyes we’re seeing through. So can it really all be about perception? And if so, who’s right, the Bokononists or the rest of us?

• Big shout-out to reader Chris for convincing me to review Slaughterhouse-Five instead of just Cat’s Cradle. Thanks, Chris!

True Blood: Escape from Dragon House


Sookie: "This feels a little bit like what a vampire bar would look like if it were a ride at Disneyworld."

The best so far. I laughed out loud several times.

True Blood: Mine


Sookie: "Why on earth would I continue seeing you?"
Bill: "Because you will never find a human man you can be yourself with."

This one was fun. Sookie the mind-reading virgin has got it bad for vampire Bill (because of that sexy, forbidden vamp blood -- or maybe it's more than that) and he seems to feel the same way. I have to say again that Stephen Moyer is really breathing life, pardon the pun, into Bill for me. I even like the way he says her name.

Doctor Who: Boom Town


Mickey: "What are you captain of? The innuendo squad?"

After three top notch stories in a row, this week's episode was a bit of a let down. I'm not against the slower, more reflective episodes. It's nice to take time out to explore the knock on effects of prior events. But, after three of the most cleverly plotted/realised stories of the season so far, this felt like a dud. The moral dilemma faced by the Doctor was genuinely engaging -- or at least it would have been had they not fudged it. I was curious as to how the Doctor would respond to Blon's pleas for mercy. Would he send her back to Raxacoricofallapatorius and certain death? Or would he somehow come up with a more humane solution? Unfortunately, we never got to find out. She shed her skin and turned into an egg (I know!!! Seriously!).

This week also saw the return of the Slitheen. I'll admit, I'm not their greatest fan (though to be fair, they did tone the farting down this week). Nevertheless, I still found it extremely difficult to sympathise with Blon. Wasn't she trying to obliterate mankind just five episodes ago? And wasn't her plan this week to rip the earth apart to facilitate a crazy "surfboard" style escape? Isn't she a bit... you know... mental? So although I could empathise to some degree (yes the death penalty is a terrible thing, and boiling people alive in acetic acid is definitely not good times) it still doesn't change the fact that Blon's a cold blooded killer. So although the episode's moral soapboxiness had some validity, I really didn't feel much compassion for Blon at all. Trying to elicit sympathy for a genocidal maniac by riffing on the wrongness of the death penalty is, to my mind, like comparing apples and oranges. This episode was about justice. Letting Blon go would have been a more heinous crime than sending her to her death (particularly in light of later events which prove beyond all doubt that she really hasn't changed). So, interesting premise and a nice moral quandary. But it all ended in an unsatisfactory non-conclusion, which kind of made the whole issue anticlimactic to say the least.

And Rose seemed all over the place again this week. One minute she's hot for the Doctor... the next she's mooning over Adam... then she's throwing herself at Jack... and this week, to top it all off, she agrees to spend the night with Mickey. And Mickey, cheeky fellow that he is, after confessing to Rose that he has a new patootie (used in the non-arse sense... though buttock transplants may well be possible in the future), still wants to know whether he should book the hotel room! Err.... nice try Mickey.

The Doctor flirting with Jack was cute. But if romance is going to play such a big part in the series then we're going to need more cast members. Doesn't Rose fancy just about everyone in the show at present?

There were a few great moments though. As usual, the humour was spot on. The dinner scene was a superbly crafted piece of comedy, with the Doctor switching the poisoned wine, catching the poisoned dart and then spraying Blon's mouth with breath freshener. Ridiculous of course, but very funny.

But I have to come clean -- I am not a Mickey fan. His character bores me to tears and I'm not overly fond of Noel Clarke's acting chops either. So I was overjoyed to hear that he'd moved on (though evidently not far enough to refuse one last round of nudie prod games with Rose). Maybe Trisha Delaney will be good for him. The way he follows Rose around like a doting pet makes me want to throttle him. Plus, if it gets him off screen for a while, that can only be good news for me. Sorry, Mickey.

Probably the worst episode of the season so far. Not absolutely terrible, but still well below par.

Bits And Pieces:

-- The Slitheen are from Raxacoricofallapatorius, yet for some reason, the DVD subtitles spell it Rexicoricophalvitorius. Sack the subtitler, please!

-- Aren't the Slitheen (for want of a better name) only susceptible to acetic acid in their compressed form? In their natural state, would acetic acid even be a threat?

-- Bad Wolf reference of the week -- mention was made of the Blaidd Drwg project. Blaidd Drwg is Welsh for Bad Wolf.

-- Venom Grubs first appeared in the Classic Who episode, The Web Planet (William Hartnell - 1965).

Billie says...

The Slitheen were probably the worst creative decision Russell T. Davies made in this first season. I can't imagine why he'd want to bring them back. But I liked this one better than the previous Slitheen episodes. So there's that.

The dinner scene was the high point; it was sort of fascinating. Steak and chips and life and death. It's an interesting moral dilemma. I don't think Margaret/Blon deserved it, but sending her back to the beginning and letting her try again, this time without being born into a crime family, sort of worked for me. Sort of.

Again, what I enjoyed most was seeing the Doctor, Rose and Jack working together as if they'd been friends forever. Mickey could have had that; he could have joined them and traveled the stars. But he and Rose are on completely different pages now: she's visiting amazing planets with frozen waves of ice, and he's dating Trisha Delaney and throwing jealous tantrums. Goodbye, Mickey. You idiot.

Quotes:

Jack: "Aw, sweet. Look at these two. How come I never get any of that?"
Doctor: "Buy me a drink first."
Jack: "You're such hard work."
Doctor: "But worth it."

Jack: "Is that a tribophysical waveform macro-kinetic extrapolator?"

Margaret: "What did I ever do to you?"
Doctor: "You tried to kill me and destroy this entire planet."
Margaret: "Apart from that."

Margaret: "We're in Cardiff. London doesn't care. The South Wales coast could fall into the sea and they wouldn't notice. Oh! I sound like a Welshman. God help me, I've gone native."

Doctor: "You've been in that skin suit too long. You've forgotten there used to be a real Margaret Blaine. You killed her and stripped her and used the skin. You're pleading for mercy from a dead woman's lips."

Rose: "We have a prisoner. The police box is really a police box."

True Blood: The First Taste


Bill: "What are you?"
Sookie: "Well, apparently, I'm not dead."

So vampire blood is better than just about anything. It can heal a devastating spinal injury, enhance your senses, and turn you on at the same time. And of course, it's a metaphor for forbidden sex. Yum. I think.

Wonderfalls: Pink Flamingos


Objects: Pink Flamingos, Mounted Fish, Booster Rooster
Mission: “Get off your ass” and “Destroy Gretchen”

This episode’s misadventures start with Jaye attempting to ignore her mission imperative and accidentally backing over her dad with the car as a result. She’s soon forced to help a detested former classmate with their 6½ year high school reunion, then to “destroy” said classmate at the reunion. Plus, she causes a second car accident, when she again ignores her instructions. (“Screw the chicken! I’m gonna save that bitch’s marriage.”) As per usual, even though it causes Jaye nothing but grief along the way, all’s well that ends well. Her efforts ultimately result in her classmate freeing herself from a loveless marriage, the soon-to-be ex-husband finding his true love, and Jaye’s dad discovering a potentially fatal blood clot before it's too late.

My favorite aspects of ‘Pink Flamingos’ were the Jaye and Mahandra arguments about helping/ destroying Gretchen, and Jaye’s struggles with her role as “fate’s bitch.” Mahandra’s disdain for all things Gretchen and reunion was hilarious (“You’re throwing a reunion with the Anti-Christ”), and her declaration about being the Universe’s “right-hand fist of fate” had me rolling. “And tonight, accounts are coming due.” Equally funny were her complete change of heart when Jaye was finally ready to destroy Gretchen and her anger at Jaye for making her feel sorry for Gretchen. Poor Jaye. Even her best friend can’t understand what it’s like to be the Universe’s butt puppet.

There were also several nice moments between Jaye and Eric in this episode. I loved his reaction to Jaye telling his wife that he couldn’t talk to her because he was too busy servicing Jaye sexually. His little “uh-uh” to her “was that inappropriate?” was too cute. I also liked him trying to help her with her Destroy Gretchen dilemma. His deadpan responses to her various crazy statements crack me up.

Eric: “So, did you defy the chicken?”
Jaye: “Uh-huh.”
Eric: “How’d that work out for you?”
Jaye: “I think I may have killed a man.”
Eric: “Oh. So not as well as we’d hoped then.”

I also enjoyed the subplot with Jaye’s dad and sister. It was nice to see Sharon trying to pursue a relationship, even though her family would totally disapprove. The cookie and milk preparation and delivery scene was a riot. So sinister and ominous, with the music and the camera angles. I especially loved the long overhead shot of Sharon walking down the hall carrying the plate. And, of course, the scene of her dad just standing in the living room completely stoned, in nothing but his undies and his cast, was fall down funny. (Later made all the more hilarious by the closing line of the episode, “Say, did you know our basic cable carries lesbian porn?”)

Jaye’s mom, Karen, got some fun scenes this week, too. I love Karen. Perfectly poised and soft spoken, yet bitingly critical. So “supportive” in her disapproving way. “Your sister’s not a cold-blooded murderer. She’s never been a planner.” I’m endlessly entertained by her tone and her not-so-subtle efforts to control her daughters’ lives. “Sharon, I’m so glad I caught you. I saw this on my way out. It’s an in-patient smoking cessation clinic. I thought it could be fun!” But you know, as catty and pushy as she can be, it seems pretty clear to me that she does love her children and wants them to be happy. She just has her own ideas about what they need to make them happy.

Other Thoughts

I dig the opening credits and the catchy theme song. “I wonder, wonder why the wonder fa-a-alls. I wonder why the wonder falls on me ...”

They played the Veronica Mars theme song! Twice! “We used to be friends, a long time ago, but I haven’t thought of you lately at all ...” Nice to see the song got some airplay in the pre-Veronica days.

I was amused by how self-aware Gretchen actually was about her motives for throwing the reunion. “People don’t see me as a pathetic blond who peaked in high school and is so desperate to recapture her past glory that she moved the 10-year reunion up by 3½ years?”

I really liked the Asian-style dress that Jaye wore to the reunion. Karen looked really snazzy, too.

Quotes

Jaye’s Dad: “Don’t denigrate what you do.”
Jaye: “I sell plastic canoes and refrigerator magnets.”

Gretchen: “I’m sort of a Christmas and Easter Jew.”

Mahandra: “Your father’s in the hospital?”
Jaye: “He got run over.”
Mahandra: “I’m sure you didn’t mean it.”

Jaye: “I don’t have a choice. I’m a puppet. The universe just sticks its hand up my butt and if I don’t dance, people get hurt.”

Jaye (about Gretchen): “I actually want to help her. It’s making me sick.”

Final Analysis: A fun outing, with some more good stuff from Jaye’s family and friends. I wish they’d spent a little less time on Gretchen and more time on the core cast, but overall a good episode.

The X-Files: Deep Throat


Case: The disappearance of Colonel Robert Budahas, a U.S. Air Force test pilot.
Destination: Ellens Air Force Base, Southwest Idaho

For our second outing, we continue with the overarching alien and government conspiracy plot. Agent Mulder believes that the missing Colonel Budahas was a test pilot for UFO-based military aircraft. In theory, the colonel cracked because of the extreme stresses his body experienced, and was then "disappeared" by the military because he knew too much. When Mulder and Scully come to investigate, the colonel suddenly returns, but it appears part of his memory was wiped. All of which, of course, is unsubstantiated. Once again, Mulder and Scully get serious interference during their investigation and their evidence gets taken/destroyed, leaving them with nothing, except the cryptic musings of a new mysterious figure we come to know as ‘Deep Throat.’

Terminator Salvation


My guy friends tell me that a great action movie doesn’t need a plot. All an action movie really needs to succeed is a string of intense, adrenaline-pumping chase sequences, shoot-‘em-ups, etc. A cohesive story with well-rounded characters doesn’t necessarily hurt, but such elements run the risk of detracting from the action, thus bringing the whole movie down.

As a woman, I never quite understood this line of thinking. For me, a movie is a story, not just a visceral thrill ride. I love me some great action, but I also want to get invested in the characters and a well-told tale. The idea that you could have a great or even decent movie without at least one of these features seemed completely ridiculous to me. At least until I saw Terminator Salvation. Now, I’m suddenly seeing the potential wisdom in just leaving characters and plot off the table. Because, when it isn’t done right, it really does bring the whole movie down, despite some truly fantastic action sequences.

I wanted to like Terminator Salvation. I really did. I loved the first two movies and was excited by the idea of seeing a post-Judgment Day story. Christian Bale as an adult John Connor seemed like a perfect fit. I loved the movie trailer. I was very excited to see this movie. But, as open minded as I tried to be about it, I just didn’t like Terminator Salvation as much as I wanted.

(The rest of this review includes spoilers. Consider yourself warned.)

I think the movie worked from a purely “action movie” standpoint. It had a great, washed out, post-apocalyptic look. The action sequences were tight and intense, and the special effects were outstanding. Maybe if that had been all there was to the movie, I would have liked it more. But they tried to add in character and story elements, and they did it so poorly that whole thing left me pretty unsatisfied.

I think my main issue was that the movie never felt like it had a cohesive story or a clear “mission objective.” Terminator and Terminator 2 had simple, but very clear mission objectives to drive all the action. In Terminator, the T-800 was sent to kill Sarah Connor before she could become the mother of the future savior of mankind and Kyle Reese was sent to save her. In Terminator 2, the T-1000 is sent to kill John and the T-800 is sent to protect him. The Connor crew also tries to stop Judgment Day by destroying Skynet in its infancy. All very straightforward, and they balanced outstanding special effects and action with character beats that let the audience get invested in the characters and care about what happens to them.

In Terminator Salvation, the objectives felt all over the place. It was three separate stories (Marcus Wright, the latest resistance war efforts, John’s search for Kyle) that came together at points, and kind of got tied together in the end, but along the way it felt confused and unfocused. The “story” kicks off with a note about some thinking John Connor is the savior of mankind and others thinking he is a false prophet, but then it mostly seems like a tale about this Marcus Wright guy, a death row inmate who signed his body over to Cyberdyne. Who/what the heck is this guy and why do we care what happens to him? Why does he care what happens to Kyle? Why do people think John is possibly a savior? What exactly is his position in the resistance? Why doesn’t Skynet just kill Kyle immediately? I had so many questions along the way (many of which never got answered), and it just didn’t feel like a cohesive story.

To make matters worse, they spent so little time letting us get to know the characters, that I had a hard time caring about their trials and travails. Obviously, I cared about John and Kyle, but only because I “know” them from the previous movies. Most of the characters barely had enough screen time to make us care. Did most of them even have names? And Marcus Wright was shrouded in so much mystery that when he had his devastating revelatory moments (first learning he was a machine, then nothing more than a Skynet pawn), I didn’t have enough emotional connection to him to care. Plus, it made the ending where he sacrifices himself to save John just seem cheesy instead of powerful and resonant.

I will say that Terminator Salvation felt like it was meant to set the stage for better things to come. It gave us little glimpses of John’s post-Judgment Day life, let us kind of see how he became the leader of the resistance, and let us see how Kyle came into the fold. I may not have enjoyed this jumbled outing very much, but I’m very intrigued by the story possibilities going forward.

Other things to like ...

I really liked the casting. Christian Bale was a great choice for John Connor, although it felt like he did more action than acting. I know that’s par for the course with Terminator movies, but I was kind of hoping he’d get to do more than emote into a radio handset. I think I got spoiled by the television series, which spent a bit more time on character beats. When you've got a great actor like Christian Bale, you should play to his strengths. I’m hoping he’ll get to do more in the future movies they’ve got planned.

I especially liked Anton Yelchin as Kyle Reese. I raised an eyebrow when I saw his name in the cast, since I just saw him as Chekov in the Star Trek reboot, but he was an excellent choice for young Kyle. He played the part well and really looked like he could be a younger Michael Biehn.

I liked that they gave John a wife, with a child on the way. (Bryce Dallas Howard was really beautiful. She looked radiant.) It was nice to see he had someone he could open up to about his horrible past and the tough choices he’s facing. I wish we’d gotten to see more of their relationship and that Ms. Howard had gotten to do more in the story.

The inclusion of the photo and the tapes that Sarah recorded for John was a nice nod to the established history.

Even though they weren’t clear until the very end, I liked Skynet’s new tactics. Both the use of the infiltrator model and the false radio signal were very devious. I couldn’t help flashing on The Hunt for Red October in that moment when the command ship gets blown up: “You arrogant ass. You’ve killed us!”

Loved the inclusion of the original T-800. Was that actually Arnie or special effects? Because it looked more like young Arnie than current Arnie. If it was special effects, it was incredibly well done.

Danny Elfman’s musical score was great. Especially the phrases that evoked the musical themes from the previous movies.

Final Rating: 3 out of 5. Not a terrible movie, but it didn’t work nearly as well as I would have liked. It had great action and fantastic special effects, but I’m hoping for a more cohesive story with a better character-focus in the next outing.

Doctor Who: The Doctor Dances (2)


Doctor: "Go to your room. I mean it. I'm very, very angry with you. I'm very, very cross. Go to your room. (pause) I'm really glad that worked. They would have been terrible last words."

Not only would they have been terrible last words, they were also a slightly ropey resolution to last week's cliffhanger. I suppose there was a modicum of logic to it. But it still feels like we were cheated. Still, not to worry. There was enough good stuff in tonight's episode to make up for its somewhat shaky start.

Despite Rose's burgeoning interesting in Captain Jack, the flames of romance were slightly dampened this week after Rose discovered that Jack's a con man. His intention was to sell them a broken down ambulance, under the pretence of it being a Chula warship, and to then have it bombed out of existence before they could recover it. Unfortunately for Jack, the Doctor and Rose aren't stupid. Yet despite Jack's plan being exposed, it's impossible to dislike him. In fact, he comes clean in such an up front, matter-of-fact way, that forgiveness seems almost mandatory; a testament to Jack's charm and likability.

I'd already guessed that Jamie was Nancy's son. When she said to Ernie "he always comes after me" it was obvious that he had some specific interest in Nancy. Couple that with his frequent refrain of "are you my mummy" and the truth was self-evident. And for once, as the Doctor said, everyone lived! This is the first episode of the new series where no one's actually died, although, I suppose, we didn't really have a clearly defined villain this week. We were told about the Chula, but didn't see them. And the nanobots, although responsible for the "deaths" of dozens, were only doing their job. There was nothing inherently malicious about them.

Bags of humour, too, this episode. The gun turning into a banana scene was fun. And I had to suppress a snigger when Jack called Rose "flag girl" and the Doctor "U-boat Captain". Wow... yeah! I hadn't really noticed before, but yeah! In fact, this whole episode was chock-a-block full of witty banter. Having Captain Jack along certainly provides a nice opposite for the Doctor. Jack seems to out-gun him in every department. Everything he has is better, or bigger, or slicker; which makes you wonder whether Jack's all front and no substance. Yet in the end he makes the selfless choice, almost forfeiting his own life to save a bunch of folks he hardly knows. Thank goodness the dancing Doctor saved him!

And it seems that no matter who catches Rose's eye, she always ends up going back to the Doctor. I loved it when she said "I trust him because he's like you." Perhaps not the best method of judging a person's character, but it was a nice sentiment anyway and showed us the respect that Rose has for the Doctor. He may not be as handsome as Captain Jack... he may not "dance" as well as Captain Jack... and the TARDIS may not be the babe magnet that Jack's ship is. But the Doctor's dependable and loyal and heroic. And it's these qualities that keep Rose coming back.

Bits and Pieces:

-- It was revealed in Doctor Who Confidential (the "making of" show that follows every broadcast episode) that "dancing" is a metaphor for sex; hence the Doctor's offence at Rose's comment that he never dances.

-- The German bomb that Jack was riding had "schlechter wolf" stenciled on the side; which when translated means... you guessed it... Bad Wolf!

-- Both songs played in tonight's episode were Glenn Miller tunes: "Moonlight Serenade" and "In The Mood."

Billie says...

The nanogenes and Nancy as the resolution of the story was okay; at least the Doctor saved the day for a change, instead of Rose, and I loved the Doctor's joy at the end that, this time, everybody lived. Including, fortunately, Captain Jack.

The best part of this episode, for me, was the Doctor, Rose, and Jack together. The chemistry was great, and the banter was a joy. The continuing banana joke reminded me of the skit on Monty Python about how to attack an opponent with a piece of fruit, and adding in the screwdriver made it a silly mine-is-bigger-than-yours take-off of the sex-as-dancing metaphor. It was quite cute. (I guess "The Doctor has had sex" didn't quite work as an episode title.)

Yes, Jack is too good to be true, but I really do love him. He told Rose and the Doctor the truth about his con, and he saved their lives. We learned that he used to be a time agent, and quit when he realized he'd lost two years of memories. Faced with certain death, he relaxed and accepted it, and toasted his death with a martini. I particularly loved Jack "distracting the guard" instead of Rose. And the way it was left, with Jack clearly wanting to cut in as the Doctor and Rose were dancing, made me wonder if Jack wants to "dance" with Rose or the Doctor? Probably both. While Rose, seeing the Doctor and Jack together, refocused on the Doctor. (Well, it is his show.)

Quotes:

Doctor: "Funny little human brains. How do you get around in those things?"
Rose: "When he's stressed, he likes to insult species."

Doctor: "Go, now! Don't drop the banana!"
Rose: "Why not?"
Doctor: "Good source of potassium!"

Captain Jack: "Who has a sonic screwdriver?"
Doctor: "I do."
Captain Jack: "Who looks at a screwdriver and thinks, ooh, this could be a little more sonic?"
Doctor: "What, you've never been bored? Never had a long night? Never had a lot of cabinets to put up?"

Doctor: "Come on. Assets? Assets?"
Captain Jack: "Well, I've got a banana. And in a pinch, you could put up some shelves."

Doctor: "So where'd you pick this one up?"
Rose: "Doctor!"
Captain Jack: "She was hanging from a barrage balloon. I had an invisible spaceship. I never stood a chance."

Rose: "Okay, so he's vanished into thin air. Why is it always the great-looking ones who do that?"
Doctor: "I'm making an effort not to be insulted."
Rose: "I mean, men."
Doctor: "Okay, thanks. That really helped."

Rose: "Why don't you trust him?"
Doctor: "Why do you?"
Rose: "Saved my life. Bloke-wise, that's up there with flossing."

Rose: "You've got the moves? Show me your moves."
Doctor: "Rose, I'm trying to resonate concrete."

True Blood: Strange Love


Bill: "What are you?"
Sookie: "I told you. I'm a waitress."

Surprisingly, True Blood doesn't suck. I don't know why I thought it would.

Doctor Who: The Empty Child (1)


Rose: "Not very Spock, is it? Just asking."

Well, Rose finally got to meet her Spock. And kind of went to pieces over him. I'm not gay, but I suspect that if I were (or a woman for that matter), I'd probably go to pieces over him too. Captain Jack Harkness (played by the impossibly handsome John Barrowman) is clearly one fine looking individual. And he's everything the Doctor's not. For a start, he has a sexy space ship... better (not to mention bigger) sonic equipment... in fact, he has all the trappings of a intergalactic hero. Even the way he wears his criminality is charming. The man's damn near perfect.

Doctor Who: Father's Day


Pete: "Who am I, love?"
Rose: "My daddy."

This episode shouldn't have worked! It had too many things wrong with it. It was more soap opera than sci-fi... the special effects were naff... and some of the science was appalling (where the hell did that glowing TARDIS key stuff come from?). Yet it was my favourite episode of the season so far! How the did that happen? I'll tell you how -- because despite its many shortcomings, on an emotional level it totally worked.

Smallville: Doomsday


Clark: "Sometimes we can't outrun our destiny."
Lois: "But I thought you were invincible."
Clark: "So did I."

This was the weirdest cliffhanger they've ever done. I don't know what I expected, but it certainly wasn't confusion.

Wonderfalls: Wax Lion


Greetings from Wonderfalls! Wonderfalls is one of those shows that’s incredibly hard to describe to people. It’s about a slacker gift shop clerk in Niagara Falls who suddenly finds herself tasked with missions from inanimate objects that speak to her. The concept sounds so crazy, that it’s hard to imagine how it could be so appealing. But Wonderfalls is one of those rare shows that can keep you smiling and laughing from start to finish with its offbeat, often over-the-top sensibility, and it is thoroughly enjoyable no matter how many times you watch it. The show is a real challenge to review because there’s so much goodness, it’s hard to decide what to comment on. I almost want to say, “Just go watch it,” and leave it at that, but what kind of review would that be?

In the pilot, we meet Jaye Tyler, our protagonist. Jaye is the perfect embodiment of the stereotypical, pampered Gen-Y slacker, who could have everything in life, but chooses to just glide along with no ambition and nary a care in the world. With a philosophy degree from Brown University, she has managed to achieve her high school yearbook goal of becoming overeducated and unemployable. She’s sarcastic, mean, bitter, and not what you’d call a “people person.” Jaye is so disinterested in and disengaged from life that absolutely nothing can phase her. That is, until the day a wax lion trinket with a smooshed face speaks to her. As in, its mouth moves and words come out.

Suddenly, Jaye’s perennial look of absolute boredom (or disgust) is replaced by confusion and wild-eyed disbelief, followed quickly by a fainting spell. Jaye is horrified by the experience and is convinced that she is losing her mind. She desperately tries to ignore the tiny lion and the other objects that start speaking to her, but they won’t let her be. They relentlessly hound her with vaudeville singing until she finally gives in and does what they tell her to do. And that’s when the real adventure begins.

The first half of ‘Wax Lion’ is devoted to introducing the cast of characters and setting up the premise. In the second half, we see how Jaye’s “missions” typically lead her on a twisty series of hilarious misadventures, before she is finally able to accomplish her assigned task. It turns out that the missions are all about getting her to help other people, even if she doesn’t quite know how. I love the delightful irony of this snarky, anti-social girl being coerced by possible hallucinations into actually helping people. Even better, she discovers she kind of likes it.

One of the best things about the show is its supporting characters. I especially adore Jaye’s family. The trailer intervention scene in which we first meet them is one of my favorites from the pilot. Seeing her perfectly coifed and power-suited family camped out in her cramped airstream trailer, discussing the best way to help her through her ‘sode is a riot. Jaye could not be more different than her family, and they clearly think she should be doing a lot more with her life. But, it also seems clear that they love and support her in their own way. (Her siblings’ suggestion that the family should just put her down like a dog, notwithstanding.)

I’m also a big fan of Jaye’s best friend, Mahandra, a waitress at their favorite bar. (I’m pretty sure Mahandra remains nameless in the pilot, but it is easier for me to refer to her by name.) Jaye has a great dynamic with Mahandra. They have such fantastic banter, and it is immediately apparent that they are great friends who go way back. “Disappointing your family is an extreme sport for you.” The way Mahandra just rolls with Jaye’s confessions that inanimate objects are talking to her is priceless.

And then there’s Jaye’s potential love interest, the new bartender, Eric. Aah, Eric (he totally reminds me of a younger, cuter Matthew Fox). Such an adorable and endearing sad-sack, complete with hilariously tragic backstory. How can you not laugh at the notion that his new bride cheated on him with the bellhop---on their honeymoon!---because she’s obsessed with linens and was driven to adulterous desire by a high thread count? (Just typing that question is making me laugh out loud.) The look on Eric’s face when he catches them is a riot. Poor guy. I don’t really want to laugh at his pain, but it is just too funny.

Other Thoughts

The visuals and direction for the series really add to the zany and somewhat surreal quality of the show. I especially love the use of View Master slides to switch scenes and make quick cuts. I also thought the use of the animated lamp shade to accompany the tale of the Maid of the Mist was inspired.

Caroline Dhavernas is outstanding as Jaye, with a great range of facial expressions. Her reactions to the various inanimate objects and her horror at the thought she’s going crazy are wonderful. “Oh God. I’m a crazy person.”

Katie Finneran, as Jaye’s sister Sharon, and Diana Scarwid, as her mother, are also outstanding. Their snappy line delivery and their dynamic with Jaye is a comic goldmine.

I really liked the way they built Jaye and Sharon’s relationship in this episode, and especially loved the scene when Jaye told Sharon she loved her and was amazed that it didn’t feel dirty.

As a western New Yorker, I’m always entertained by the shots of Niagara Falls. The show is set on the American side of the falls, but most (if not all) of those views can only be seen from the Canadian side of the falls. (If memory serves, the show was filmed in Canada.)

Quotes

Nearly every line of this show can be considered a quotable quote, but I’ll try to limit myself to just a few favorites.

Jaye’s Dad (trying to be helpful): “Sweetheart? When’s the last time you had an orgasm?”
Sharon: “That sound you hear is stunned silence.”
Jaye’s Dad: “There’s nothing to be ashamed of. Millions of people have orgasms every day.”
Jaye (though the door): “Not ashamed. Mortified.”

Mahandra (about the brass monkey): “Is it going to tell me to steal something?”
Jaye: “I’d be so happy if it did, you have no idea.”

Jaye: “Your ass is ringing.”
Eric: “My ass rings a lot.”
Jaye: “You ever consider setting it on vibrate?”
Eric: “I’m not sure I’m secure enough in my manhood to do that.”

Jaye: “I was assaulted by a middle-aged Texan hausfrau during an act of kindness.”
Mahandra: “Why were you performing an act of kindness?”
Jaye: “Just wanted to see what it was like.”

Final Analysis: ‘Wax Lion’ hilariously introduces an engaging cast of characters and a bizarre, yet strangely intriguing premise. It is clever, twisty, quirky, occasionally outrageous, and just plain fun. I thoroughly loved every minute of it. Just go watch it.

The X-Files: Pilot


Preface

I was an early convert to The X-Files, getting hooked near the end of its first season, before it exploded in popularity. I quickly became a hardcore fan, watching episodes repeatedly and obsessing over the mythology details and character interactions. My obsession began to wane in later years, as Mulder and Scully were featured less prominently and the mythology became hopelessly convoluted, but I stuck with it to the end (the bitter end, some may say).

Doctor Who: The Long Game


Adam: "It's going to take a better man than me to get in between you two".

Okay, that was pretty blunt. Clearly, it's now obvious to all and sundry that something is developing between the Doctor and Rose. Adam can see it. The Dalek last week could see it. Jackie knows it. And even Rose looked distinctly unfazed at the thought of there being something less than platonic about her relationship with the Doctor. Maybe next week they should just be done with it and have someone singing "Rose and the Doctor sitting in a tree, K.I.S.S.I.N.G."

Lost Lit: Franz Kafka's "Before the Law"


Many of us Lost fans have noticed and commented on (both here and elsewhere) the possible resonances between Season Five’s final scenes and Samuel Beckett’s Waiting for Godot. In that play, two characters wait for Godot, who doesn’t show up. Godot might, or might not, be God, and it’s easy to read the play as espousing a sardonic existentialism not unmixed with religious cynicism. Ben’s despair—maybe even disgust—at having been kept waiting, and his anger at being so facilely dismissed by Jacob, might place Jacob in the role of the mysterious Godot, and hint at both religious and philosophical themes that seem in keeping with Lost’s willingness to grapple with the big stuff, while not being afraid to blow things up.

Be that as it may, I want to try to convince you that there’s actually another story that Lost was referencing in those final scenes: Franz Kafka’s short parable, “Before the Law.” It’s really small, just 641 words in the English translation, and it is accessible here. Click on it. Read it. I’ll wait.


Good, wasn’t it? This short parable was published by itself in Kafka’s life, and later as part of his unfinished novel The Trial. In that novel, a man is taken by the police and assumed to be guilty for a crime that goes unmentioned. The hero feels guilty, like he’s finally been caught, and we’re left with the impression that Kafka is commenting on our tendency to be burdened by guilt for even non-existent crimes, and to desire a repentance that’s nearly impossible to acquire in the conditions created by the modern state. It’s a great novel. You should read it.

As far as the parable goes: one possible reading is a religious one. Kafka (1883-1924) lived in what is now the Czech Republic, back when it was part of the Austo-Hungarian Empire. Although he was of Jewish extraction, he was raised to speak German (the language of the empire), and while his Czech was good, he chose to write in the language of the government, not the language of the Jewish minority living in Prague at the time. Kafka wasn’t much of a practicing Jew at all, although his works are imbued with themes drawn from the Judaic tradition.

In the religious reading of the parable, the Law stands for Mosaic law and Jewish law—the Commandments, the dictates of the Old Testament, and the cultural traditions that were canonized into religious mandates. These laws form a part of Judaic messianism, the belief that a messiah-potential is born every generation, but the right one just hasn’t quite found (or made) his way yet. The laws are what hold the world together as it waits for the messiah. The countryman is waiting for his access to these laws, or his place in the world as it is held together by these sacred yet inaccessible rules. What makes these rules inaccessible is the countryman’s own inability to see how one cardinal law applies to him: the law of each person having his own way into the realm of law.

Because of Kafka’s rather lazy faith, I’m inclined to think the religious reading is too limiting. The Law can be not just Mosaic law and all that other stuff, but also judicial law (like cops and robbers) and, more importantly, natural law. And by natural law, I mean the laws of natural philosophy (like gravity) and humanistic philosophy (like the possibilities of inalienable rights). Natural law, then, is the rules that govern the universe—the not-necessarily-religious guidelines by which we and our world exist.

So in wanting access to the Law, the countryman wants to understand how the world works: who or what is pulling his strings, who or what is creating and destroying, who or what is in charge. The Law is the man behind the curtain, and the countryman just wants his peak. He expects the Law to make it hard for him, so he’s easily defeated by the doorkeeper, who uses intimidation and hyperbole to keep him from accessing what is rightfully his. The countryman falls for this intimidation because, not having access to the rights the Law grants him, he doesn’t know he’s being tricked—all he understands is fear and the threat of physical punishment, not his own sacrosanct status as a subject to the Law.

The countryman’s entire existence is waiting. He is waiting for the Law to make itself open, not able to reach an understanding of the Law because he is too busy waiting for the Law. The only progress (or change) that the countryman undergoes is an increasing association of the doorkeeper with the Law: “He forgets the other gatekeepers, and this first one seems to him the only obstacle for entry into the law.” Because the countryman doesn’t understand the Law’s accessibility, he begins to misidentify it. The countryman goes from misunderstand the Law to misreading the rather arbitrary figure of the gatekeeper as the Law: he is mistaking presence for significance. (His inability to see that, in waiting, he has begun to see even less clearly than before is symbolized by his failing eyesight and hearing.)

The doorkeeper’s final words, and the final words of the parable, are: “Here no one else can gain entry, since this entrance was assigned only to you. I’m going now to close it.” Turns out, the Law may be an unfeeling entity, but it is one that has the possibility of access for all (all, that is, individually). The despair of the parable comes from our realization that the man’s entire life was spent hoping for an answer that was waiting for him. There’s also the rather awful possibility that, in being trapped and waiting, the countryman did get access to the Law, after all. In that sense, the only Law is that there is no Law, only waiting for death—at least for this countryman, whose experience of the Law is perforce as individual as having his own door.

Ben is definitely the countryman. Jacob is the Law. Richard is probably the doorkeeper (he does, after all, open the door to Jacob’s lair). Ben is the one waiting desperately for access—he told Locke that the way it works is that Jacob asks you to come, and we get the impression that Jacob never asked Ben to come. But not-Locke knows that the only way to get access to Jacob (access to the Law, access to the secrets of the Island) is to ask for it, to walk through the door and ignore the doorkeeper.

Ben’s despair at watching not-Locke access Jacob with such ease, just by asking, made Ben realize that his waiting wasn’t patience but futility. His willingness to destroy the Law/Jacob was anger at never realizing that his own door was always there, just waiting for him to open it. If everyone has individualized access to the Law, and possibly then even individualized experiences of it, Ben’s experience is one of despair, frustration, and patricide. The Law, in short, is much like Ben’s life.

Fun Facts About Kafka:

• He’s no relation of mine, names notwithstanding.

• Zadie Smith wrote a pretty great biographical essay of him for the NY Review of Books. According to her, he was a vegetarian and a pretty diligent bureaucrat.

• He was engaged three times total. Two of those times were to the same woman.

• He died of consumption (tuberculosis).

• He has the honor of having had his named adjectivized. The first recorded instance of “Kafkaesque” is from a 1947 New Yorker article.

Supernatural: Lucifer Rising


Dean: "You can take your peace and shove it up your lily-white ass. Because I'll take the pain and the guilt. I'll even take Sam, as is. It's a lot better than being some Stepford bitch in paradise."

They did it. They actually did it. Lucifer rose. I shouldn't have been surprised after Dean actually went to Hell in last season's finale. The writers/producers of Supernatural will apparently dare anything.

Lost: The Incident


Sawyer: "What do you think, Blondie?"
Juliet: "Live together, die alone."

Lots of introspection. Lots of exposition. A two-hour episode about a character we'd never met before, and he died at the end. I was looking at the clock at twenty to eleven and thinking, you know, nothing has really happened yet. And then everything went nuts, so be careful what you wish for.

Fringe: There’s More Than One of Everything


“Do you recognize this?”

In the philosophy of this show, déjà vu (as we discussed last week) is a window into another world—it’s the experience we have when our alterna-selves have already undergone what we’re undergoing. But I’m not actually sure this makes sense. If we have alterna-worlds and alterna-selves, why does our consciousness remain consistent across the boundaries between the worlds? That would imply that our identity remains constant despite the circumstances that it has experienced, and which would probably transform it. So these alterna-verses into which some of us can glimpse, and others can travel, must be ones that are closer to our present world than, say, Upside-Down Land—because how could I, Josie, exist in Upside-Down Land, when my identity and physical body required Newtonian gravity?

Lost Lit: Stephen King's The Stand


I’m writing this review in the week between Lost’s “Follow the Leader” and “The Incident.” If all goes according to (my purely speculative) plan, I’ll be able to post it without any changes moments after the Lost season finale. Don’t read it until you’ve seen the finale, even if I’m wrong (which you wouldn’t know until you read it, or if you traveled through time, which would be so awesome).

This review, by the way, marks the first-ever, much-vaunted Lost Lit Summer Book Reviews. The purpose of these reviews is to. . . um . . . well, to review books that have something to do with Lost. And hopefully to reveal something about the books, and about Lost, by doing so. The purpose of these reviews is not to point out super-obvious parallels, except where we can learn something bigger and more purposeful from the parallels. There are many great resources out there that point of similarities in names, places, even themes. But I’m hoping to present something a bit more cohesive than just a list of data, although probably less useful.


So, why wait to read this review (now that you’ve clicked the full post link)? Well, I’m basing this review on two comments that Darlton have made during the audio podcasts available on the ABC website. If I’m completely right, then they absolutely spoiled the finale for people who’ve already read The Stand. In fact, already I feel a bit spoiled, as many of the events of “Follow the Leader” really weren’t surprising. I don’t want to share that discontented feeling of suspecting I know what’ll happen, though.

So don’t read this until you’ve finished all of Season Five. Please. Then, if I’m wrong we can all laugh together. If I’m right, I expect massive adulation. (Oh, and I spoil the end of The Stand.)

The two revelatory comments that I’m referring to are, paraphrased:

• “We always keep a copy of The Stand on our table in the writer’s room.”
• “The Stand has been a huge influence on us. For the season finale, Trashcan Man.”

Stephen King’s The Stand is pure Middle Period King. His first few novels, like Carrie and The Shining, were tightly written and focused on just a few characters. His Middle Period (It, Tommyknockers, Needful Things, The Stand, etc.) was all about expanded novels that really enacted herteroglossia, a term developed by Mikhail Bakhtin to describe the ability of a novel (as opposed to drama, epic, or any other genre) to fully express a range of possible subject positions. Bakhtin was pretty much talking about class: the novel could and does allow upper, middle, and lower class voices to speak in one text. But other subject positions (independent identities with their own unique ways of relating to the world) are permitted as well: male, female, young, old, gay, straight…you get the picture. [Digression: yes, many modern novels aren’t heteroglossic at all. But many exemplary novels, like Dickens’s or Dostoevsky’s, are. And King is working in the tradition that Bakhtin is talking about.]

King’s Middle Period is all about multiple voices and multiple perspectives, much like Lost. In The Stand, we get to know a huge cast of characters as they negotiate a world stricken by a plague that kills roughly 99% of humanity. The remaining one percent are a pretty decent cross-section of America (Okay, they’re almost all white. He’s from Maine, what can you do?). But as different as these people are, nearly all of them wind up picking a side: good or evil, the White or the Red. Their different world views gradually coalesce into the side of the just, which is the Christian side led by Mother Abigail, or the side of the wicked, which is the side masterminded by the Crimson King* and orchestrated by Randall Flagg, his henchman.

Even from that brief summary of this 1000-page-plus novel, the influence on Lost should be transparent. King’s narrative is linear and teleological, but his strategy of quick tableaus to set up the relevant back story of his characters is pure Lost—Darlton shuffle the cards of their plot, whereas King lays them out, clubs to hearts.

As much as the first half of the book establishes unique characters, the Christian allegory, which grows more pronounced as the book reaches its conclusion, collapses many of the previous distinctions between the characters. Like in The Aeneid, where Aeneas recedes from the story once he finds out his true mission in Book VI, the actions of the characters become more important than their inner selves, because the dictates of the allegory require that their inner selves be either good-oriented or evil-oriented. We’ve even seen a bit of this on Lost, minus the whole Christian thing, as flashbacks are less about motivation and more about story in Season Five (when we get them at all).

But King’s explicitly religious allegory differs markedly from Lost thus far in one important regard: we have no idea who the good guys are, and who the bad guys are. Indeed, divorced from the Christological perspective, good versus bad seems like a moot point: selfish versus giving might be a more useful distinction, or murderous versus life-giving. (In that last binary, though, Richard Alpert trumps Sayid, which is weird.)

Which makes Darlton’s reference to Trashcan Man hard to understand. As the book winds to a close, four men set out from Boulder, where the good people have set up camp, to Vegas, where (of course) Randall Flagg and his band of evildoers reside. They’re directed by Mother Abigail, who returned from a vision quest to lay down the neo-Mosaic law. The men are captured and about to be publically executed by Flagg when, like a bomb ex machina, Trashcan Man arrives.

Yes, we’ve heard all about Trashcan Man—a crazy pyromaniac with a sick devotion to Flagg and very little in the way of logical ability. But in a novel so long, it’s easy to lose track of a character or two. Last time we’d seen him, he was exiled from Eville and wandering in the desert (a neat counterpoint to Abigail’s forty days) where he discovers some nuclear missiles the US government left sitting around. So when he rolls the missile into Vegas—covered in radiation burns, chanting “My life for you!” (in reference to Flagg), and so happy that he’s found something that will make his boss smile—he comes as something of a bolt from the blue.

The bomb explodes, destroying Vegas and its technologically-proficient denizens, as well as Flagg (we think: see below), Trashcan Man himself, and our heroes. The explosion looks, to one character observing from afar, like the Hand of God come down to wreak vengeance. It’s also irony: in thinking that technology could save them, the Vegasians (Vegans?) are placing their faith in precisely what will destroy them.

So who’s Trashcan Man on Lost? (And do you see how the reappearance of the bomb was really not a surprise at all? Grrr.) After “Follow the Leader,” we’ve got a few candidates: Jack, Sayid, Richard, Eloise. Why not Daniel Faraday? Maybe Eloise told Widmore to revive him in the Temple while she took care of the bomb. (Then again: see below.) I’m leaning towards Jack: like Trashcan Man, he seems rather misdirected now that he’s on his new mission of “setting off hydrogen bombs and killing kids,” as Kate succinctly put it.

But maybe the bomb isn’t going to cause massive death and destruction: after all, it’s supposed to operate against whatever happens with the electromagnetism, so logically it would appear that the two are supposed to cancel each other out. In its own way, the transformation of King’s religious allegory into a scenario in which two equally powerful yet opposite forces transform themselves beautifully represent something that I’ll be talking a lot about in these reviews: intertextuality.

Intertextuality is a term coined by Julia Kristeva in 1966. She says that any one text is completely interdependent on all previous texts—not just allusion, but a complex interplay in which “bomb” ceases to mean just “bomb” but also denotes The Stand itself, the Christian allegory of that novel, the American experiments of the 1950s, the Manhattan Project, and so on. The intertext then becomes polysemic: it has many meanings, all branching off from each other into a variety of possible interpretations and readings. It’s like allusion on crack. Because any texts is “the absorption and transformation of another,” Lost then also forces us to re-read The Stand and all of its intertexts, almost like the way a new staging of a famous play like Hamlet can make us rethink some of the ideas that the text alone seemed to stand for. Because, after all, the text can’t stand alone. It’s not like cheese. Although both are tasty.

So, by having a bomb and pointing us in the direction of Trashcan Man, Darlton is forcing us to figure out the significance of the intertextuality goin’ on with The Stand. And by referencing the divine coincidence that The Stand depends on—the Hand of God that invisibly directs Trashcan Man to his ironic fate—Lost is pointing us towards its refusal to engage in a black-and-white (or red-and-white) world of moral absolutes. The Island will defend itself, probably. But God isn’t in the picture, so there’s no righteous death possible. The bomb won’t separate the goodies from the baddies. It will kill people.

But someone’s definitely going to roll that big boy into town, and something big is going to happen. I said above to “see below” about Flagg’s death at the Hand of God. It seems at first like everyone in Vegas dies, but the epilogue to the novel introduces us to a new incarnation of Randall Flagg, Russell Faraday. Russell Faraday is just as evil, although he seems to have forgotten most of his own backstory—we’d found out earlier that, old as he is, his memory is limited to about age that he appears to be. Russell Faraday is on an island, surrounded by rather primitive folks who seem both awed and threatened by him: think of the myth of the reactions of Native Americans to the Spanish, and that’s about how they feel. This is how the epilogue starts:

"He woke at dawn. He sat up and looked around himself. He was on a beach as white as bone. Above him, a ceramic sky of cloudless blue stood tall and far. Beyond him, a turquoise sea broke far out upon a reef and then came in gently…He got to his feet and almost fell…He turned around. Green jungle seemed to leap out at his eyes, a dark forested tangle of vines and broad leaves and lush, blooming flowers…"

And this is how it ends:

"Life was such a wheel that no man could stand upon it for long. And it always, at the end, came round to the same place again."

Russell Faraday isn’t killed, just blown through time and space to another time and space. His memory is a bit confused, but he knows enough to know he’s evil and going to conquer the inhabitants of the island.

But the same way that the Lost/The Stand intertext points us to the show’s refusal to deal in absolutes, Russell Faraday’s inherent evilness points out that our beloved Daniel Faraday isn’t evil at all—he’s done some bad things, but not on purpose. (And he looks like a kicked puppy when he cries.) However, while the intertext transforms our understanding of the Faradays, it doesn’t completely up-end them. There’s still, I think, a good chance that we’ll see the same transformation with Faraday that we’re going to see with the bomb: Daniel just might get blown back in time and revived, but probably won’t turn out evil. Our other heroes might get blown around, too. After all, it’s not just a hydrogen bomb, it’s a hydrogen bomb plus an electromagnetic incident.

And what about that last line? Should we worry that the final shot of the final episode of Lost will be of Jack waking up in the jungle near a pretty dog? Probably not. After all, intertextuality is about transformation, not repetition. Life can be a wheel and circularity might be the name of the game, but nothing about the way that Lost is transforming The Stand points to imitation.

Fun Facts About The Stand:

• It was originally published in 1978 with over 500 pages of material cut for commercial reasons. The “complete and uncut edition” came out in 1991, and it’s the one you’re likely to find in most bookstores.

• The TV movie is pretty damn awesome, and has made me a lifelong fan of Blue Oyster Cult. Rent it this summer. It’s worth it.


• A huge theme in The Stand is self-sacrifice—indeed, it engages in some intertextual transformation of the Gospels. Nick Andros, whose name points to Santa Claus and the Greek word for Man, sacrifices himself to save his compatriots, as do the men who travel to Vegas. Having numerous characters who might stand for Jesus is interesting to consider in light of the Jack/John question: is either one a savior? Can they both be?

• Randall Flagg is in more than one Stephen King book. And the universe of The Stand is acknowledged to exist on an alternate timeline than other very similar universes (that is, ones that contain a 20th century America) in Wizard and Glass, the fourth book in The Dark Tower series.

The Stand probably isn’t the best place to start if you’re interested in starting to read Stephen King. (Although, in rough economic times, the dollar-spent to hours-wasted ratio is pretty good.) I’d start with ‘Salem’s Lot.

• There are now comic books that somehow relate to The Stand. Haven’t read ‘em.

Okay, so I just watched the season finale. Is this relevant? What’s crazy is that I just don’t know…


*More on the Crimson King, and the White and the Red, in my reviews of The Dark Tower series.